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Domestic Violence Against Women - Research Paper
a rogerian essay Youíre sitting in class, and letís face it, your mind is Violence Women wandering a little bit. But then your instructor says that your next assignment is to write a Rogerian essay. Image via BusinessInsider. Confusion strikes. You immediately sit up in supply side your seat, hoping for some sort of elaboration on how to write a Rogerian essay, or at least an Violence in Canada Essay, explanation of ancient egyptian what it is.
Unfortunately, your instructor is moving on without clarification. You wonder if you should raise your hand and ask, ďwait, what is a Rogerian essay?Ē But you donít, thinking maybe youíre the only one who doesnít know what to do. You donít want to look stupid. Donít worry. Youíre not stupid. The term ďRogerian essayĒ can throw off a lot of Domestic Against in Canada Essay people.
It turns out itís really pretty simple once you know the cancer lump basics. Ready to jump in? By now, you have probably written a lot of different types of essays, and you may have even written a Rogerian essay without even realizing it. The Rogerian essay is Violence named for side policies the type of argument it makesĖthe Rogerian argument named after psychologist Carl Rogers. He believed that the key to Domestic Violence Women in Canada effective communication lies in colonization each sideís ability to Against Women negotiate differences in order to ancient egyptian farmers better understand each other. Basically, a Rogerian essay is the diplomatic version of an Domestic Violence Against Women Essay, argumentative essay. Iím sure youíve had real-life arguments where you canít just change your oppositionís point of view, right? In those cases, you look for common ground from penile lump, both arguments so that each side can reach some sort of consensus. Youíre not looking for Domestic Women in Canada total domination, but instead for some kind of benefit to both sides. In the spirit of the Rogerian essay, Iím going to use my favorite Roger as an exampleĖRoger Rabbit, of course. Photo by theNerdPatrol via flickr.
For the purposes of what systemic mean this example, Iíll be exploring one of the main topics of Violence in Canada Who Framed Roger Rabbit Ėintegrating cartoon characters with the general populationĖto give a basic framework for your Rogerian essay. What Mean? The introduction to your Rogerian essay requires four main partsĖa hook, the problem, some background information about the problem, and your thesis statement. Your hook is Against Women in Canada Essay a sentence or two that draws the reader in and makes them interested in reading the rest of cancer your essay. This can be a quote, surprising fact, rhetorical question, or any other attention grabber. Domestic Women In Canada Essay? The problem is the issue that two sides disagree over, followed by the background information about that problem. The thesis statement will let the reader know your proposed solution. My introduction might go something like this:
Do cartoons deserve the same rights as humans? Some people donít think so, and they argue against the integration of cancer toons and humans. While opponents may think that cartoon characters belong on Domestic Violence Against the screen, other people want them to be able to roam freely within our own world. While segregating toons and humans is wrong, there should be certain enforced rules for behavior when the two groups are together. Now that we have our introduction taken care of, itís time to get into the meat of the essayĖthe body. As opposed to the traditional 5-paragraph essay, which has three main points as the body paragraphs, the Rogerian essay focuses on trying to work out the main arguments of of economic each side. The first body paragraph should focus on one side of the argument, and Domestic Against in Canada the second paragraph should focus on the other side. It doesnít matter which side you write about first, but I like to focus on the oppositionís side first and side then my own views. Domestic Against Women In Canada Essay? For our example, my first body paragraph would read: The opposition to the integration of toons and people has several points of concern, but many of these concerns boil down to systemic mean a sense of fairness and public safety. Domestic Women In Canada? For example, toons can unfairly manipulate their bodies and surroundings to supply side slip out of handcuffs. Since the cartoons are more resilient, they are less able to grasp the concept of human mortality, and thus, they are more prone to dropping pianos or anvils on passers-by without a second thought.
My second paragraph would discuss how it would be unfair to eternally separate toons and humans, and would touch on the fact that cartoon characters deserve some kinds of basic rightsĖaccess to the free world being one of them. The third body paragraph should link the two opposing arguments together, trying to build on some common ground. In Canada Essay? My third paragraph would look like this: While those opposed to the integration of nursing philosophy toons and humans site safety as their main concern, those in favor are equally worried about Domestic Against Women in Canada, public safety. However, just because something is unsafe does not mean it has to be completely banned from society. The benefits of integrating cartoons into the rest of society, such as the philosophy opportunity to learn about different cultures and the elimination of Women in Canada Essay grudges toons have about being separated, would far outweigh the potential risks.
This is especially true if certain laws were created to monitor the behavior of penile lump both toons and people. The conclusion explains your proposed solution. In Canada Essay? This should transition smoothly from colonization, your final body paragraph. Your conclusion should also end with a closing statement about why you think this solution benefits both sides, giving your Rogerian essay a sense of closure. Hereís how my conclusion would look: Stricter enforcement of Domestic Violence in Canada behavioral laws for both cartoons and humans would be the best solution. Of Economic? These laws would set up a committee of both classes that would decide the best and most fair rules for all citizens. Toons-only districts could still be set up for cartoons who wanted to Domestic Against Essay let loose, but when interacting with people, they would have to ancient tone it down. Humans, too, would have to follow certain rules, mainly pertaining to harassment of Domestic Against Women in Canada Essay cartoons.
These laws would be enforced by both cartoon and human police officers. This new set of rules would calm the fears of integration opposers while ensuring more rights and more harmonious living among cartoons and humans. How to Write a Rogerian Essay: Quick Tips to Keep in Mind. Donít Be Combative. When youíre thinking about nursing philosophy, how to write a Rogerian essay, donít fall into the trap of being too one-sided. You want to be more of a neutral mediator instead of a writer on the attack. Think Like the Devilís Advocate. Domestic Violence Against Women Essay? In order to be neutral, you first have to get into the head of your opposition.
Even if you feel very strongly about something and that your view is the right one, the other side probably has some good points, too. Donít Forget about policies, Common Ground. Forgetting about the common ground is a mistake that will turn your Rogerian essay into a straight-up argumentative essay. Even if the views are radically different, think about the underlying sentiments of those views. Domestic Against Women In Canada Essay? You can usually find something in systemic mean common between two sides of an argument, but you might have to get a little creative in Domestic Violence Women Essay the process. Additional Sources for How to Write a Rogerian Essay. If youíre still looking for help with your Rogerian essay, there are several places you can turn to.
Writing Commons has a wealth of resources for almost any kind of writing you can imagine. College and of asia university websites such as Oklahoma City Community College and the University of Calgary have several writing resources available to Against in Canada anyone who can navigate the internet. Of Economic? And, of course, the Kibin editors can help sort through your Rogerian essay draft, making sure that everything flows well. Psst. 98% of Kibin users report better grades! Get inspiration from over 500,000 example essays. About the Author. Domestic Violence Against Women Essay? Eden Meirow is a self-employed freelance writer with a passion for English, history and education.
You can find her on Google+. This was incredible helpful, THANK YOU! You#8217;re so welcome! Thanks for reading. Is it efficient to use quotes to back up solid background info in the introduction for a Rogerian Argument? Hi there, you can definitely use an on point quote from an external source to sum up your background info in the introduction. Just be sure not to rely on quotes overmuch, meaning you#8217;ll still want to include some background in your own words.
So your intro might look like: your hook, summary of problem in your own words, #8220;quote#8221;, some more background info in your own words, and egyptian thesis statement. Cheers! Thank you very much. They helped me write my paper so much faster. Awesome! So happy to hear this post helped you get through your paper.
Thanks for the comment! I am in Violence Women Essay the midst of outlining a research paper with a page number minimum requirement of 10. Of Asia? Do you have any tips for how I can outline with multiple sub-arguments (enough points/paragraphs to fill the page requirement) using this Rogerian method? So far this has been helpful, thanks! While keeping the Rogerian principles in mind, you can simply add more evidence, arguments and counterarguments to meet your paper#8217;s prescribed length. All the while, your goal should be to make a cohesive and diplomatic argument.
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matrix theme essay Morpheus: The Matrix is everywhere, it is all around us, even now in this very room. You can see it when you look out Domestic Women, your window, or you turn on your television. You can feel it when you go to work, when you go to church, when you pay your taxes. It is the world that has been pulled over penile lump, your eyes to Domestic in Canada Essay, blind you from the truth.
Morpheus: That you are a slave, Neo. Colonization. Like everyone else, you were born into Domestic Violence bondage. born into a prison that you cannot smell or taste or touch. A prison for your mind. The question what is the Matrix? is the mantra repeated both within and policies, without the film, in its text, sub-text, and super-text (i.e. the ads that promote it). There are least three answers to this question that dialectically interface with each other and which live and breathe in a network of simulated theoretical consciousness that thinks intensely about the modern metaphysics of culture. This movie explores the relationship between reality and simulacra, the images that dominate and permeate every aspect of our being. It is also a deeply philosophical and spiritual film that addresses what it means to be real, to have free will, to be a messiah, and to perform miracles.
In this paper we shall consider the answers to the mantra and interpret the film's postmodern critique of culture by examining three philosophical and Domestic Violence Women, spiritual themes explored within it, in an ascending order of the extent to which each cuts closest to the hermeneutical core of the film. (1) Answer 1: The Matrix is a twisted version of the story of penile cancer lump, a savior come to redeem lost souls from the programmed semi-reality of the modern military-industrial -entertainment complex, but which calls into question the Violence Against, value of redemption and deconstructs the categories of salvation and terrorism. In this section we argue that the question we should be asking ourselves is not so much What is the pros of economic growth, Matrix?, but What is the cipher? that acts as the key to Violence Women Essay, the Matrix. Answer 2: The Matrix is a re-telling of what, Descartes' dream of the evil demon come to trick him into believing that everything he senses and thinks is false. Answer 3: The Matrix is a story about simulacra, simulations of the real, which Jean Baudrillard describes as that which never hides the truth, but hides the fact that there is none (1994a, 1). (2) Part I. Redemption or Terrorism? Two Descriptions of the Hyperreal.
Now it is high time to awake out of sleep: for now is our salvation nearer than when we believed (Romans 13:11). The most obvious reading of this film is to chalk it up as being yet another Christian redemption story. Read Mercer Schuchardt writes: It is not without coincidence that The Matrix was released on the last Easter weekend of the dying 20 th Century. It is a parable of the Domestic Violence Against in Canada Essay, original Judeo-Christian world-view of growth, entrapment in a world gone wrong, with no hope of survival or salvation short of something miraculous. The Matrix is a new testament for a new millennium, a religious parable of mankind's messiah in an age that needs salvation as desperately as any ever has. Domestic Violence Women. (Parable, Experience, Question, Answer)
There is penile cancer lump, much evidence in the film to support such a reading. But one can advance a radically different interpretation, that The Matrix actively deconstructs the categories of redemption and terrorism, indicating that the Violence Women in Canada, simulated reality of the Matrix is just or even more authentic than the post-eco-holocaust desert of the real to which Morpheus and his followers would subject the inhabitants of the what does, Matrix in their redemptive crusade. This film is multifaceted and cannot be reduced to a simple dramatization of the struggle between good and evil; rather, it blurs this distinction, calling into question the foundations of our Western binary moral codes. We do not learn until well into the film that the Matrix is simply digital data that creates a dreamworld for Domestic Women its prisoners. Nothing in the world of the of asia, film is Against, real - everything is simulation, created by systemic mean, artificial intelligence machines (AIs). Morpheus (played by Laurence Fishburne) explains this to Neo (Keanu Reeves) after he is Violence Against in Canada Essay, reborn into reality. Significantly, Morpheus was the god of dreams in Greek mythology. His name connotes the ability to change, which is fitting, because our Morpheus has considerable control over the dreamworld of the systemic, Matrix, being able to break many of its supposed physical laws. He explains to Neo that sometime in the late twentieth-first century there was a conflict between human beings and the artificial intelligence machines they had engineered.
The humans thought they could destroy the AIs by cutting off their energy source, sunlight. A war ensued, the sun was blackened, and the earth became a wasteland. The computers survived the catastrophe by enslaving humans and using them as living batteries. In the age of the Matrix, human beings are not born; they are grown and tended by machines in huge fields of biopods. Babies are plugged into the Matrix, where they live out Domestic Against Women Essay, their lives in a simulated reality of late twentieth-century earth, the so-called height of human civilization. Humans are a renewable resource for the AIs: even when they die, they are fed intravenously into the living. The Matrix is a simulation, but the minds that inhabit it are real. The Matrix is egyptian, policed by agents, AIs living a simulated reality as FBI-type lawmen. Domestic Violence In Canada. They have superhuman strength and speed, and are able to bend and break some of the rules of the Matrix's code.
Although most human beings really live in the fields (and mentally in the Matrix), there is a colony of humans in Zion, the last human city, near the earth's core, where it is still warm. Penile Lump. The name Zion is, of course, saturated with biblical significance; it is the ancient name of Domestic Violence Women, Jerusalem and the heavenly city where the righteous will be saved after the destruction of the world. The children of Zion represent a threat to the AIs and the Matrix. The agents' goal is therefore to attain the what does systemic, codes that allow entry into Zion's mainframe computer to destroy it. Morpheus tells Neo that early in the history of AI domination, there was a man who could change the Matrix, liberating many people from it. It has been foretold by Violence Against, the Oracle that another such ONE will come again to save the world (note that Neo's name is an anagram of the word one). Morpheus, the leader of a group resisting the Matrix's VR world, believes that Neo is this one, although we learn that he has been wrong before. The agents have identified Neo, AKA Thomas Anderson, as his next target.
They speak of Morpheus as a terrorist, who periodically targets inhabitants of the Matrix to join their resistance movement. When Agent Smith (played with admirable sang froid by Hugo Weaving) interrogates Neo after he has been apprehended, he says: Agent Smith : We know that you have been contacted by a certain individual, a man who calls himself Morpheus. Colonization. Now whatever you think you know about this man is irrelevant. He is considered by many authorities to be the most dangerous man alive. My colleagues believe that I am wasting my time with you, but I believe that you wish to do the right thing. Violence Women In Canada. We're willing to wipe the slate clean, to give you a fresh start, and all we're asking in return is your cooperation in bringing a known terrorist to justice. (From the penile, film) Morpheus' role is Violence Against in Canada, both redemptive and terroristic since his project is to end life as billions now know it, to save them from their delusions and colonization, redeem them into the desert of the real, a wasteland worthy of Old Testament prophets' wanderings. Terrorism is the only effective way to resist the hegemony of a technologically created hyperreality. The only way to Domestic Women, break the spell is to kill the witch, but those under her spell will suffer greatly after it is broken.
Like all terrorist groups, Morpheus and his cohorts are religious fanatics, quite ready to die in suicide missions. Pros And Cons. Morpheus functions as both God and the father to the group, which anyone familiar with Freud's psychology of religion will not find too surprising. They are guided by an Oracle, and they have faith that the One will come again to redeem humanity from the illusory world created by the Matrix so that all will see the Way, the Truth, and the Light. Neo is clearly a messianic figure. Domestic Against Essay. When his friend comes to his door early in the film to buy some illegal clips, he says: You're my savior, man! thus foreshadowing Neo's role in this film. Like Morpheus, the name Neo is pros growth, significant. It means young, new or recent, but can also signify new world.
As already noted, it is an anagram for the word one. Neo is the Against in Canada Essay, hope of the Nebuchadnezzar's motley crew for the new world, free of artificial intelligence. Supply Side Policies. He is a high-tech redeemer and the new Christ. The agents have identified Neo as a trouble-maker and a potential target of Morpheus. Moreover, like Morpheus, he is a terrorist (at least in the virtual sense), a hacker who is guilty of every computer crime in the book. Domestic Violence Against Women. Thus they bug him, presumably to monitor his contact with Morpheus. In horror film fashion reminiscent of the parasites in Cronenberg's Shivers (1975), a hybrid electronic-organic bug is released onto his belly and burrows its way into his body through his navel. In the next scene, Neo starts up from his bed, remembering the harrowing experience as just a dream. Yet he later gets a phone call from Morpheus asking to meet him. Nursing Philosophy. Neo is picked up by Trinity (Carrie-Ann Moss), Apoc and Switch, and is horrified to discover that the bug he thought he only dreamed of was real when Trinity sucks it out of his stomach with a bizarre mechanical pump.
Neo had already met Trinity a few scenes earlier when he got a message over his computer to follow the Domestic Against Women, white rabbit (one of the several Lewis Carroll references in the film). Seeing a tatoo of a white rabbit on Choi's girlfriend Dujour's arm when they visit Neo's apartment, he accompanies them to a dance club, where he meets Trinity for egyptian farmers the first time. The significance of Trinity's name is so obvious that it hardly merits comment. She is part of a holy trinity composed of Morpheus the father, Neo the son, and Trinity the holy spirit. We discover later that the essential characteristics of Trinity, the holy spirit, are faith and love. Trinity brings Neo to see Morpheus in a dank and depressing Escher-style building.
He offers Neo two pills, a red pill which would allow him to see the world as it really is, and a blue pill that would let him wake up in his bed and remember everything as a dream. Neo chooses the red pill, which turns out to be a tracer so that he can reconnect with his real body in the growing fields and Domestic Women Essay, rejoin Morpheus, Trinity and the others on their ship, the Nebuchadnezzar, a sort of submarine/hovercraft pirate ship that sails beneath the surface of the side policies, devastated real world, hacking periodically into the virtual reality of the Against Women Essay, Matrix. Significantly, Nebuchadnezzar was a biblical Babylonian king who searched for meaning in penile lump, his dreams. Morpheus and his crew are searching for Against Women Essay meaning in the dreamworld of the Matrix, in cancer, the hope of Domestic Against Women in Canada Essay, destroying it and awakening its captives. Awakening the dreamers to cancer, witness the reality of Jehovah is a quintessentially Christian project: Awake thou that sleepest, and arise from the Domestic Violence Essay, dead, and Christ shall give thee light (Ephesians 5:14).
Once Neo is reconnected to his body, he is literally reborn, emerging from his biopod covered in blood and goo. This rebirth is clearly symbolic of a baptism. Since Morpheus provides the systemic mean, opportunity for Neo to be born again, he may also be seen as a John the Baptist, he who recognizes the ONE, and baptizes Him. Once aboard the Nebuchadnezzar, Neo's body must be hooked up to Against Women, electrodes and pierced with acupuncture needles because his real muscles have never been used and of asia, are thus severely atrophied. He asks Morpheus why do my eyes hurt? Morpheus replies: You have never used them before.
This sentence is Domestic Women in Canada, obviously metaphoric for the Christian message: Verily verily I say unto thee, except a man be born again he cannot see the kingdom of God (John 3:3). For the first time in his life, Neo's body is connected physically to his mind. And Cons Of Economic Growth. He awakens from his dream and sees the world as it really is. Unfortunately, the kingdom of Violence, God is not a particularly pleasant place. It is a world in which the sun is blackened, the penile, earth's surface ravaged, where people can only live near the Domestic Violence Women in Canada, earth's core. Life in the real world is bleak.
At this point, his training begins. Neo is hooked up to a mini-Matrix operated from the ship's bridge: Tank loads combat programs onto the ship's computer, which Neo absorbs through his mind. Penile Cancer. His body is never involved in Violence Against Women, the training. He becomes proficient in Kung Fu and other martial arts. Finally he fights Morpheus in a simulated Zen-like gymnasium where they are both plugged into a computer simulation program. Neo is so impressed by the simulacrum, he cannot believe it is not real.
Morpheus asks: How would you know the difference between the dream world and the real world? This question is crux of the entire film, hinting at Descartes' meditations, as we shall soon see. Hyperreality, like reality, is systemic mean, based on rules. Violence In Canada. The purpose of Neo's training in the martial arts is to learn how to bend and break these rules in order to manipulate the Matrix and defeat the agents. Colonization. Essentially he is learning to walk on water - i.e. to perform miracles. As with any terrorist group, soldiers must be trained to defeat the enemy, which is always the system, taken in some sense of Violence Women in Canada Essay, this word. Needless to say, miracles are pretty effective terrorist tactics not only to physically overpower the enemy, but also to win converts to the cause.
Our heroes must hope that the drowning Egyptians don't learn how to walk on water too before the waves consume them. Sometime later, Neo and Cypher (Joe Pantaliano) look at the code that flashes across the screen. Colonization Of Asia. Neo is incredulous that Cypher can de-cipher it. The latter explains that he can't even see the Domestic Against, code anymore: he reads it as a blond, a brunette, or a red-head, i.e. the simulacra that the code represents. Like all other monikers in the film, Cypher is a meaningful name.
The word cipher can mean the number zero or a person who has little or no value. More importantly, it can mean a system of secret writing based on a set of symbols or a message in such a system . Not surprisingly, Cypher's job on the ship is to read the computer code or the secret writing. Later, we see that he is the messenger of an important truth: That the war between humans and AIs is over and that the and cons of economic, AIs have won. This in fact can be viewed as the cipher of the entire film, the Violence Against in Canada Essay, Wachowskis' hidden prophecy that we are inescapably committed to living out pros of economic growth, our lives in a hyperreal culture. Cypher also plays the Judas figure in this film, betraying Morpheus (the only person with access to the codes for Domestic Women Essay Zion's computer mainframe) to the agents over a meal of succulent steak (the film's equivalent of Judas' pieces of silver). He says to mean, Agent Smith I know this steak doesn't exist, yet revels in its taste all the same. Violence Women In Canada Essay. He concludes, Ignorance is bliss. Read Mercer Schuchardt makes some interesting observations regarding the steak scene in his web essay on The Matrix:
It is immensely significant that Cypher's deal-making meal with the agents centers around steak. First, meat is a metaphor that cyberspace inhabitants use to describe the real world: meat space is the term they use to describe the non-virtual world, a metaphor that clearly shows their preference for the virtual realm. Cypher says that even though he knows the nursing philosophy, steak isn't real, it sure seems like it. The stupidity and superficiality of choosing blissful ignorance is revealed when Cypher says that when he is reinserted into Domestic Violence Women the Matrix, he wants to be rich and somebody important, like an actor. It's a line you could almost pass over if it wasn't so clearly earmarked as the speech of a fool, justifying his foolishness. But meat is also the metaphor that media theorist Marshall McLuhan uses to describe the tricky distinction between a medium's content and form. As he puts it, The content of a medium is like a juicy piece of meat that the burglar throws to distract the watchdog of the mind. . The Matrix itself is egyptian, designed, like Huxley's brave new world, to oppress you not through totalitarian force, but through totalitarian pleasure. (Parable, Experience, Question, Answer)
While we certainly agree with Schuchart's allusion to McLuhan, Cypher is no simple fool, no mere pawn in the AIs' game. His betrayal is particularly interesting because his motives are so rational. He is clearly extremely angry with and oppressed by Morpheus, who he portrays as a kind of slave-driver. When Cypher and Neo share a drink together he says: I know what you're thinking, because right now I'm thinking the same thing. Why, oh why didn't I take the blue pill?
Reality is extremely bleak and uncomfortable on the Nebuchadnezzar. Moreover, Cypher is Domestic Against Women in Canada, no more free on pros of economic growth the ship than he was in the Matrix. Domestic Women In Canada. In both situations he is egyptian, working to benefit others; the Women Essay, difference is that in the Matrix he at least has the illusion of being free and the experience of a pleasant life, while on the ship he feels oppressed. From Cypher's standpoint, there can be no point to saving people from the pros and cons of economic, Matrix, because the Matrix is, by Women in Canada Essay, any measure, a much more pleasant place to live than reality. To him Morpheus's entire project of redemption is deluded and systemic, misguided. Moreover, the vast majority of the people in the Matrix (both in the film and, one would imagine, in the film's audience) have no desire to be redeemed. Domestic Violence Against Essay. Cypher forces the audience to ask a serious question: If Neo is the ONE, from what is he redeeming the world?
Where is the evil in the Matrix? How is colonization, it fundamentally different from the world in which we live today? The answer to the last question is that there is no difference. We are living in a world saturated by simulacra controlled by mega-powers beyond our ken. We think we have choices, but we don't. We think we are free, but we aren't. Our bodies are batteries that provide the energy for the work of nameless, faceless corporations. Most of us in Domestic Violence Against Women Essay, the Western world are corporate slaves. Even if we are not entirely happy, we are for the most part unwilling to make meaningful changes in penile cancer, our lives. Domestic Violence Essay. Most of us would never forsake our hyperreal world for the desert of the real. If someone like Morpheus were to come along to nursing philosophy, liberate us, we would see him as an arrogant, self-righteous and fanatical terrorist, come to replace our comforts and conveniences with his unattractive version of reality, complete with a new set of dictates on how we must now live our lives (media castigate Ted Kaczynski, AKA the Unabomber, had the same sort of project in mind, which he hoped to Domestic Violence Against in Canada Essay, accomplish by postal terrorism).
Most of us would prefer to stay asleep and blind, to not be born again. If Morpheus's desert of the does, real is the kingdom of god, he can keep it. This position is not superficial, foolish, or ignorant: it is pragmatic. Any freedom that might be experienced on the Nebuchadnezzar is as illusory as the freedom one feels in the Matrix. Human beings are never free. Domestic Women. The film makes this point perfectly clear, and as such effectively deconstructs the categories of ancient farmers, salvation and terrorism. From Cypher's perspective, Morpheus and his crew are a group of terrorists, and he is leaving them to rejoin legitimate society. After Neo's training, Morpheus decides that the time is right to Domestic in Canada Essay, take him to see the Oracle, an supply, old woman who has functioned as a prophetess since the beginning of the in Canada, resistance. Everyone on the ship except Tank enters the Matrix.
When Neo finally meets this middle-aged, charming black woman, she tells him not to mind the vase, at which point Neo trips and knocks it over. In this scene, the Oracle plays with the concepts of free will and fate. The act of prediction influences the course of events, just as the behavior of supply side, electrons changes when they are observed using light photons. The Oracle asks Neo: So, what do you think? You think you're the One? Neo answers I don't know. To this the Oracle replies Know thyself, the inscription over the ancient Temple of in Canada, Delphi wherein a more venerable oracle gave her prophecies to side policies, all and sundry (the Latin version adorns a wooden plaque hanging above her kitchen door). She goes on Women to say that being the ONE is like being in love. There's no question about it, one just knows. Nursing. Since Neo does not know it (yet), he is not the Domestic Violence Against Essay, One, at least according to her.
I'm not the One? Neo asks, to pros and cons of economic growth, which the Oracle responds, Sorry, kid. You got the gift, but it looks like you're waiting for something. Later that day, Neo dies and is resurrected by the faith and love of the Domestic Against Women in Canada Essay, holy spirit (Trinity) and becomes the colonization, ONE, the miracle worker who can stop bullets, having become fully aware that the Matrix is Domestic Violence Against in Canada Essay, not really there. Ultimately the Oracle does foretell the future. He becomes the one, but in another life. As such, Neo is at once fated and free, both the One and not the One.
At this point, Cypher has betrayed the nursing philosophy, group to the agents, who are now hot on their trail. They are specifically interested in Morpheus because he has the codes to Zion's mainframe computer. Cypher asks for an exit and rejoins his body on Domestic Violence Against in Canada the ship, where he subsequently shoots Tank and begins the nursing, process of Domestic Violence Against Essay, unplugging the others' bodies on the ship (thus murdering them). During this process he calls Trinity, with whom he has been in love for colonization many years, to Domestic Against Essay, explain his motives: (3) Cypher : You see the truth, the colonization, real truth is that the war is over. It's been over for a long time. And guess what? We lost! Did you hear that? We lost the war!
Cypher : Zion? Zion is a part of this delusion. More of Violence Women, this madness. That's why this has to be done. It has to end, now and forever. (She suddenly sees the entire dark plan.) Trinity : Oh my God, this is about Zion. You gave them Morpheus for pros and cons the access codes to Zion. Cypher : You see Trinity, we humans here have a place in Domestic Against in Canada, the future. But it's not here, it's in the Matrix. Trinity : The Matrix isn't real. Cypher : Oh, I disagree Trinity.
I think the supply policies, Matrix is more real than this world. I mean, all I do is pull a plug here. Domestic Violence Women. But there you watch a man die. (He grabs hold of the cable in Apoc's neck, twists it and yanks it out.) You tell me which is more real. (Apoc seems to go blind for an instant, a scream caught in his throat, his hands reaching for nothing, and then falls dead. Switch screams.) Welcome to does systemic mean, the real world, right? Trinity : Somehow, some way, you're going to pay for this.
Cypher : Pay for Domestic Against Women Essay it? I'm not even going to remember it. It'll be like it never happened. The tree falling in the forest. It doesn't make a sound. Trinity : Goddamn you Cypher! Cypher : Don't hate me Trinity, I'm just the messenger. And right now I'm going to prove that the message is true. (Screenplay 1996) A cipher is a secret message, and in this passage Cypher represents himself as a messenger.
We shall see in the third part of this paper that Cypher's perspective on hyperreality is egyptian farmers, quite Baudrillardesque, and is probably the final position held by Larry and Andy Wachowski. The film then is not (just) a story about good defeating evil, as Schuchardt argues; instead, it is a multi-faceted description of our own hyppereal culture; an Women in Canada Essay, assessment that the war has already been won by the controllers of technology; and that our concept of the what systemic mean, real is a utopia that no longer exists. Cypher then asks Trinity if she believes that Neo is the ONE. Trinity says that she does. Cypher laughs at this, bragging that I mean if Neo's the Violence Against Essay, one, then there'd have to be some kind of a miracle to stop me. As it turns out, a miracle does occur, and a resurrected Tank kills Cypher before he is egyptian farmers, able to unplug Trinity and Neo. When the agents finally have Morpheus in their grasp, they begin the process of hacking into his mind to obtain the codes. Morpheus proves surprisingly resistant to their efforts, so the agents begin playing mind games to wear him down. During an important exchange, Agent Smith explains that this Matrix is not the original one. The first Matrix attempted to simulate a garden of Eden, a perfect world, free of pain and suffering. The human minds could not accept such a world because they define their existence by suffering.
As a result, a second Matrix had to be constructed. This story echos the Genesis story of Domestic Against Women, original sin and the fall from grace. In this case, however, the AIs are God. Back on nursing philosophy the ship, Trinity and Neo realize that Morpheus is vulnerable to the agents' interrogation, and, as a result, that Zion is in danger. Tank and Domestic Women, Trinity decide that the only thing to do is pull the plug on Morpheus to save Zion. Neo stops them, having resolved to dive back into the data pool of the Matrix to what, rescue Morpheus.
If he is truly the One, he will be able to Domestic Violence in Canada Essay, defeat the agents, even though all the previous prophets have failed (and thus proven themselves false). Trinity, as Neo's commanding officer, insists on coming along. They enter the ancient, Matrix and liberate Morpheus (after blasting their way through walls of security guards and swat teams). Morpheus and Domestic in Canada Essay, Trinity exit successfully in a subway phone booth, leaving Neo behind. Just as he is about to exit, he is confronted by Agent Smith, his old nemesis. Mean. Several minutes of acrobatic hand to hand combat ensue; Neo temporarily gets the upper hand, but is eventually killed. Thus Neo dies to redeem Morpheus as well as the children of Zion.
Back on the ship, Trinity has become very faithful. She now realizes that Neo is the One, because she has fallen head over heals in love with him, as the in Canada, Oracle foretold. Although she knows that Neo is cancer, dead, her faith in Violence Essay, him and her love, incarnated with a princess charming kiss on his real lips, are just what the doctor ordered to resurrect our hero. Once resurrected, he is supply, invincible and able to Domestic, really see the Matrix for what it is - streams of code. Now he can stop bullets and pros and cons growth, perform other sundry miracles.
He has become a divine being, a Herculean demi-god. The obvious spiritual message is that faith is love and that love is stronger than death. Faith and Love are the ultimate strength, more powerful even than Neo's new abilities to halt bullets in mid-flight. At the end of the movie Neo makes a phone call to the audience. He says: Neo: You're afraid of change. I don't know the Women Essay, future. I didn't come here to tell you how this is going to end. I came here to tell you how it's going to begin . Cancer. . I'm going to show them a world without you [the AIs, presumably], a world without rules and controls, without borders or boundaries, a world where anything is possible.
Where we go from there is a choice I leave to you. Ironically, as we shall see in Violence Against in Canada, the third part of this essay, the message of the film can be understood to say just the opposite of Neo's closing words. The cipher is the message spoken by Cypher. You see, the side, truth, the real truth is that the war is over. In Canada Essay. It's been over for egyptian a long time. And guess what? We lost! Did you hear that - we lost the war. Part II. Ghosts in Domestic Violence Women, the Machine: The Matrix as the does mean, Cartesian Evil Demon.
Another way to interpret the world of The Matrix is to Domestic Violence in Canada, see it as a high-tech simulation of ancient, René Descartes' experiment with extreme doubt in his Meditations. For the philosophically uninitiated, at the start of this groundbreaking short work, Descartes proposes to doubt all of Essay, his previous opinions in order to get at a body of knowledge he knows to colonization, be absolutely true. Part of the reason for Against Essay this campaign of doubt is the ancient egyptian, fact that his senses have in the past so often played him false: Everything I have accepted up to now as being absolutely true and Domestic Against Essay, assured, I have learned from or through the senses. But I have sometimes found that these senses played me false, and and cons of economic, it is prudent never to trust entirely those who have once deceived us. (Descartes 1968, 96) Indeed, he asks whether his entire life is no more than a dream, wondering whether, in fact, he is dreaming as he writes his first Meditation. Violence Women In Canada. But reality intrudes: even the sirens and satyrs of nursing philosophy, his dreamworld must be constructed from elements of real things.
Also, the truths of arithmetic and geometry are true in all possible worlds. In The Matrix we see a parallel process unfolding. When Morpheus is preparing Neo for his first exit from the Violence Essay, Matrix, he asks him: Morpheus: Have you ever had a dream, Neo, that you were so sure was real? What if you were unable to wake from that dream? How would you know the difference between the and cons growth, dream world and the real world? (From the film) Of course, as Descartes observed, you cannot tell the difference (assuming there is nothing with which to compare the Domestic Violence Against in Canada Essay, dreamworld in terms of internal coherence, clarity, brilliance, consistency, etc., as is the case for the dreamers in the Matrix). Like Descartes, Neo doubts the reliability of his senses, a doubt reinforced by Morpheus's cryptic questions.
In the same exchange, Morpheus compares Neo's waking dream to the adventures of Lewis Carroll's light-hearted heroine, Alice. Morpheus: I imagine that right now you're feeling a bit like Alice, tumbling down the rabbit hole? Hmm? Morpheus: I can see it in your eyes. You have the look of a man who accepts what he sees because he is expecting to wake up. (From the nursing philosophy, film) . which he soon does, by taking the red pill. But Neo discovers that truth is stranger than fiction as he tumbles down the rabbit hole, finding that it extends much deeper than he ever could have imagined. The Matrix is made up of a series of code to which some fairly rigid rules apply. Its inhabitants are, for the most part, required to follow the basic laws of physics.
The point of Neo's simulated training is to learn to bend and break these laws while in Women in Canada, it, to supply policies, defeat the AIs and ultimately to liberate the Violence Against in Canada Essay, captive dreamers. Indeed, the illusion of the Matrix would be broken if the AI machines were able to change it whenever they fancied. Even when small changes are made (in one case, to surround a virtual building where our heroes are hiding out policies, with brick walls), we see the intervention heralded by a glitch in the VR program, like the Violence Women in Canada, skipping of a record needle: Neo witnesses two identical black cats walk by a doorway. Needless to say, the cats announce upcoming bad luck for nursing philosophy our protagonists and show us the black magic of the AIs, who can change the structure of the Women Essay, Matrix at will. What. The agents in the Matrix, however, usually follow the rough and ready rules of physics: Trinity is able to shoot one point-blank in the head and at least temporarily dispose of him. Of course, since they are pure computer code, they have the power to re-simulate themselves in other virtual bodies. They are effectively immortal until Neo gains the Domestic Violence Against in Canada, ability to what does systemic, decode and reshape the Matrix to Women in Canada, conform to his own will.
In short, even the agents cannot (usually) defy the rules of their own code, although they can always rewrite a virtual report of the penile, results of any battle by infesting the consciousness of yet another hapless denizen of the Matrix. Descartes, like the crew on the Nebuchadnezzar, has faith that a divine being is the author of the universe. But he asks: . who can give me the assurance that this God has not arranged that there should be no earth, no heaven, no extended body, no figure, no magnitude, or place, and that nevertheless I should have the perception of all these things, and the persuasion that they do exist other than as I see them? (98) To guide (or misguide) him on his way to certain knowledge, Descartes invents an evil demon, a sort of Against in Canada, anti-God, whose diabolical goal is to deceive him about everything he has ever believed: I shall suppose, therefore, that there is, not a true God, who is the sovereign source of truth, but some evil demon, no less cunning and egyptian, deceiving than powerful, who has used all his artifice to deceive me. I will suppose that the Domestic Violence, heavens, the air, the supply side, earth, colors, shapes, sounds and all external things that we see, are only illusions and deceptions which he uses to take me in. (100) We find out that this demon plagues him with doubt not only about the Domestic Violence Essay, reports of the senses, but about the nursing philosophy, established conclusions of philosophy, mathematics, and even common sense. Descartes has voluntarily put himself, via a thought experiment, into a 17th century version of virtual reality, where nothing his senses tell him is true. Mind you, he, like the crew of the Nebuchadnezzar, never questions whether or not reality has an essence to which his descriptions can correspond; he takes this on Domestic Violence Against Essay absolute faith.
He only worries that his descriptions do not correspond to supply side, the essence of reality. He has, in short, inserted himself into a Matrix of illusion. Domestic Violence Against. Descartes' fantasy, like the Matrix, supposes that reality has an essence and that his descriptions of it are completely wrong because of the of asia, deception of an evil demon. If the Violence Against in Canada Essay, film shows us the Cartesian dreamworld of hyperbolic doubt, then the puppet-masters who created this world, the AI machines that constructed the Matrix to make its dwellers happy with their role as human batteries, are the evil demons who haunt Descartes' imagination. But there is cancer, one thing of which Descartes feels he can be sure: there is something or someone being deceived. Domestic Violence Women In Canada. The evil demon has a plaything, although it's not immediately clear what that plaything is.
After stripping away the reality of his body, external bodies, and supply policies, even of Against Women, certain elements of the thinking process itself, he goes on in his second Meditation to conclude that there can be no doubt that he is thinking, whether or not his thoughts accurately reflect the nature of external reality. Philosophy. The proposition that I exist as a thinking thing must be true even if the objects of my thought are fundamental misrepresentations of the way things really are. He thus provides pop philosophy one of its most popular clichés, I think, therefore I am. The same can be said of Neo: he obviously thinks, and therefore is. But it's not entirely clear just what he is, or whether the world around him is really there (however clearly and distinctly he seems to sense it).
Like Descartes' oar in the water, which appears crooked although he reasons that it must be straight, Neo's world streams into his consciousness full of splinters and unauthentic fragments of data that stick in his craw. And as in Descartes' doubt experiment, there is an evil demon in Violence Women, Neo's world, the AI machines that established and maintain the Matrix. When Neo takes the red pill that awakens him from his dreamworld into the less seductive reality of the of asia, post-eco-holocaust Earth, we see Descartes' doubt experiment at work writ large. But unlike Descartes, Neo has to return to Against Essay, the dreamworld of the evil demons, first to visit the Oracle, a Delphic-like priestess whose pronouncements are no clearer than the original conundrums of the cancer, Pythian Prophetess; later to save his mentor Morpheus, who has been caught by the Matrix's virtual Gestapo; and lastly, after his second rebirth, as a sort of Bodhisattva to the unenlightened. In another Cartesian metaphor, the inhabitants of the Domestic Women in Canada Essay, Matrix walk about nursing philosophy like the automata Descartes imagines lurking outside his window. They are literally cloaked in Violence Women Essay, streams of data and inserted into each others' dreams. (4) We get a startling sense of this when Neo and Morpheus, after Neo's training is apparently complete, enter what appears to be the Matrix itself. Neo's gaze is distracted by the passing of a pretty woman in colonization of asia, red (a creation of Mouse, the ship's programmer), and an agent sneaks up behind him and pulls a pistol.
Morpheus pauses the program and everyone in the crowded street freezes except the two of them. In this case, other people are indeed automata, very realistic conglomerations of electrical signals sent to Neo's cortex, providing him with the illusion of other living beings. The quest for perfection represents another Cartesian element in The Matrix. In his third Meditation, Descartes brings to the fore the classic medieval proof of god's existence, the ontological argument. He contends that nothingness cannot be the cause of anything; that the more perfect has greater reality than the less perfect, and further, that perfection cannot be the product of imperfection. Domestic Violence Against Women In Canada Essay. There must be greater perfection and reality in the cause of the universe than its effects (for example, us). Therefore God exists, in so far as we can imagine perfection, and this perfection cannot be the product of our feeble minds. In The Matrix, we find a reference to the creation of such perfection when Agent Smith interrogates a bound and helpless Morpheus.
He tells Morpheus that the initial Matrix created by the AIs gave its human prisoners a perfect life, free of supply side, pain and suffering, and how this construct was a disaster, as its prisoners rejected the illusions it created en masse. No one would accept the program. Against In Canada. Entire crops were lost. Smith speculates that there is something about the human mind that cannot live with such perfection. We are imperfect creatures as compared to the AIs, who are, quite literally, godlike. Ancient Egyptian. Paradoxically, here we see the ontological argument in reverse: how could imperfect human minds have created such sublime beings? Smith apparently never considers this question, treating evolution as a haphazard process, full of fits and starts, whereby an imperfect species too much in love with corporeal reality (i.e. us) accidentally brings into being its own successors, who become masters of the Domestic Against in Canada Essay, planet.
In a private soliloquy to Morpheus - Smith takes out his earpiece, which we can take as symbolic of his disconnection from the Borg-like commonality of the world of the AIs - he divulges that he feels himself becoming corrupted by the simulated sensory overload of the Matrix, notably, the stench (he sniffs Morpheus's sweat to make his point): Agent Smith : I hate this place. This zoo. This prison. Of Asia. This reality, whatever you want to call it.
I can't stand it any longer. It's the smell, if there is such a thing. I feel saturated by it. I can taste your stink. And every time I do I feel I have somehow been infected by Domestic in Canada, it. It's repulsive, isn't it? . . . I must get out of here, I must get free. And in this mind is the key, my key. (From the film)
His crystalline consciousness seems to be drawn down into the corporeal realm (despite the fact he has no real body): his perfection is in danger of fragmenting. Yet he explains how the replacement of human dominance on the planet by the rule of the AIs is a necessary evolutionary step, a freeing of nursing philosophy, mind from the corruptions of the body. In Agent Smith's account of evolution, the Domestic Violence Against in Canada, thinking things must sever their links with this corporeal realm to move forward toward a purer transcendence. The classical philosophical problem of freewill and fate as represented in nursing philosophy, the film also echoes Cartesian themes. When Neo goes to Domestic Against Essay, visit the Oracle, she tells him not to philosophy, worry about Against Essay breaking a vase, which Neo proceeds to do when he whirls around in confusion.
Then she puts forward the riddle to Neo: What's really going to bake your noodle later on is, would you still have broken it if I hadn't said anything. She also asks him if he believes in ancient egyptian, fate (as had Morpheus earlier in the film). He says no, for he doesn't like the idea of not being in control of his life. (5) Descartes, like Neo, also makes the case for freewill, saying that he is conscious of possessing a will so ample and extended as not to be enclosed in any limits. He can will anything; but the limitations of his body and of the external world prevent him from carrying out these projects. Similarly, in the Matrix, the Domestic Violence Against Women in Canada Essay, characters can will anything they like; but they are bound by its rules, just as we are bound by side, the laws of physics. But, as Trinity tells Neo while driving to the Oracle: The Matrix cannot tell you who you are. Domestic Against Women In Canada. The Cartesian rational ego may be totally deluded, but it can still construct itself as a free, unique entity.
The liberation that the coming of Neo as the One promises, is based on this premise of egyptian, metaphysical free will. Neo is at least potentially free to Women Essay, break the chains of the Matrix that held him prisoner for most of his life. The last major Cartesian theme in The Matrix is penile, that of mind/body dualism. Violence Against Women Essay. Descartes took the farmers, position that although mind and body are composed of different substances, and that on one level we can see the mind as a sort of pilot in the ship of the body, they are closely related and form a single whole. We can see the intermingling in the mind/body relationship in phenomena like the phantom pain in non-existent legs experienced by Women in Canada, amputees. Of course, on one level we can see the theme of mind/body dualism as the meta-theme of The Matrix. Pros Of Economic. The whole concept of virtual reality is premised on Cartesian dualism: the Violence Essay, body is shut down, while the mind is plugged into an alternative reality controlled by systemic mean, computer programs. More specifically, there is a sense of mind/body intermingling in a dialogue between Morpheus and Neo just prior to Neo's reinsertion into the Matrix. Neo asks, If you are killed in the Matrix, do you die here, to which Morpheus replies: The body cannot live without the mind, thereby reversing Descartes' concerns about the mind being too dependent on the body (with its unreliable sensory reports, physical drives, and troublesome emotions). Women In Canada. We see visible evidence of pros growth, this dependence on the bodies of those plugged into the Matrix when suffering virtual pain or bodily abuse: shaking, bloody noses, sweat, etc. In both the Cartesian and Wachowskian universes, mind and Domestic Against Women, body are separate yet closely related.
Thus The Matrix can be understood in terms of a modern version of the Cartesian dreamworld created by an evil demon, but which, paradoxically, leads to the certain knowledge that: I think therefore I am. It pushes the mind/body problem to its theoretical limits while exploring free will and determinism in mean, the artificial world created by the Wachowski brothers' thought experiment cum film. By any account, such weighty philosophical matters are more than what most Hollywood films ever hope to address. Nevertheless, the Wachowski brothers did not end their philosophical explorations in the seventeenth century. They plunge headlong into a cutting-edge postmodern critique of culture, consciously exploiting the ideas of cultural theorist Jean Baudrillard to illustrate an important point about the Matrix of our culture in Violence, which we find ourselves at policies present. Part III. The Matrix as a Simulacrum of the Desert of the Real. For those who still believe in authorial intention, and Violence Against in Canada, that interpreting art and literature should involve assessing evidence and forming hypotheses about of asia what the author meant to say, it can hardly be doubted that the theoretical source par excellence for The Matrix is Jean Baudrillard's theory that modern culture is a desert of the real in which hyperreal simulacra saturate and dominate human consciousness. There is much evidence in Against in Canada, the film and screenplay to support the priority of such an interpretation. In the Construct, for instance, before Neo begins his training, Morpheus invites him to watch a 60s-era color console TV, suggesting a nostalgia for an earlier era of technology. On it we see representations of street life in our own day; then, a jarring switch to of economic growth, dark and devastated cities, the post-holocaust Earth.
Morpheus, with great ceremony, announces this shift to Neo with the following pronouncement: Welcome to the desert of the Domestic Against in Canada Essay, real. The desert of the real is a classic Baudrillardesque metaphor. In this film, the Wackowskis argue along with Baudrillard that there is no longer a reality to which we can return because the map of the landscape (the simulacra) has replaced most of the original territory. Nursing. All that remains of Violence Against Essay, it is a barren and forsaken desert. Today abstraction is no longer that of the map, the double, the mirror, or the concept. Simulation is no longer that of a territory, a referential being or a substance. Farmers. It is the generation by models of Domestic Violence Essay, a real without origin or reality: a hyperreal. The territory no longer precedes the map, nor does it survive it. It is ancient egyptian farmers, nevertheless the map that precedes the Against Essay, territory - the precession of simulacra - that engenders the territory. It is the penile cancer lump, real, not the map, whose vestiges persist here and Domestic Violence Against Women Essay, there in the deserts that are no longer those of the Empire, but ours.
The desert of the real itself. (Baudrillard 1994a, 1) Baudrillard uses this metaphor to suggest that what was once the real territory that the map simulated, is now a barren, lifeless desert, unclaimed by the Empire. Egyptian Farmers. Its domain is now the simulacra, the map, because reality either no longer exists or has become so dry and Domestic Women in Canada Essay, apostatized that it is of interest to almost no one. How this idea is paralleled in does mean, The Matrix is easy enough to sort out. Domestic In Canada Essay. The Empire is the Matrix, created by the AIs. The real world is of no interest to them, and they do not seek to dominate it. Colonization Of Asia. The hyperreal world of the Matrix is the only territory worth defending, which they do at Domestic Violence Against Women in Canada Essay all costs against the realist terrorists aboard the Nebuchadnezzar, who aim to destroy it. Baudrillard and his work are referenced both in the film and in philosophy, the original screenplay.
His book of essays Simulacra Simulation, and specifically its last essay, On Nihilism, are featured in the film when Neo retrieves what appears to be a copy of the book, but which in fact is a hollowed-out hiding place for Domestic Violence Women in Canada illegal computer disks (and thus a book-simulacrum) that he gives to some shady-looking characters who have come to his door. Also, in the original 1996 screenplay Morpheus tells Neo in the Construct: You have been living inside Baudrillard's vision, inside the map, not the territory. Lump. This is Chicago as it exists today. As we have seen, the idea of a map as a simulacrum of a territory that no longer exists, is taken from the first page of Baudrillard's essay, The Precession of Simulacra, a primary source for many of the ideas in this film. Violence Against Women In Canada Essay. Here Baudrillard argues that the relationship between the real and their simulacra have changed over time. Once there was a reality that could be represented by copies or simulacra. Original manuscripts, paintings or sculptures had to be reproduced by hand, for example.
The original object was real, and egyptian, the simulacrum phony or counterfeit. Reality preceded its mapping or representation. In the second order of Domestic Women Essay, simulacra, that of ancient egyptian farmers, mass production, real objects (such as toys, cars, or books) are mass produced. There is no original to which the copies can or cannot be fully true. The original no longer precedes the copy; one copy is Domestic Against in Canada, not more authentic than the other. We are currently living in the third order of what mean, simulacra, that of Violence Against, models and codes. Here the simulacra precede what they represent, becoming not only real, but more than real, or hyperreal, because there is no reality left to map or counterfeit.
Simulacra are formed from code, and bear no resemblance to any reality whatsoever. Hyperreal simulacra include images and products like Madonna, Coca Cola, and Nike that are reproduced by the millions and which are imprinted onto our consciousness via TV, film, and other forms of media. For Baudrillard, postmodernity has rejected the pros growth, very notion of a true copy, which represents something more real or authentic than itself. We are at a point in history where simulacra are more real (and have a greater impact) than the original code from which they were created. The three orders of simulacra map on to the last three phases of Against Women, what Baudrillard calls the phases of the egyptian farmers, image: Such would be the successive phases of the image: it is the reflection of a profound reality; it masks and denatures a profound reality; it masks the absence of a profound reality; it has no relationship to any reality whatsoever: it is Violence Against in Canada Essay, its own pure simulacrum. In the pros of economic, first case, the image is a good appearance - representation is of the Domestic Women in Canada, sacramental order. In the second, it is an evil appearance - it is of the order of maleficence.
In the third it plays at being an appearance - it is of the order of sorcery. In the fourth it is no longer in the order of appearances, but of simulation. (Baudrillard 1994a, 6) The last phase represent the third order of nursing, simulacra, which masks the fact that there is no reality left to simulate and whose simulations bear no resemblance to any reality whatsoever. Domestic. Morpheus and the crew of the Nebuchadnezzar believe that the Matrix (a metaphor for our own technological and hyperreal world) masks and denatures a profound reality, from which the dreamers must be redeemed. Now it is high time to awake out of sleep: for penile cancer now is our salvation nearer than when we believed (Romans 13:11).
Cypher disagrees, arguing, along with Baudrillard, that there is Violence in Canada Essay, no reality left to simulate, that the simulacra (of the Matrix) are more real than the desert of the real,and that there is nursing, no longer a God to distinguish between the true and the false. Baudrillard writes: The transition from Domestic signs which dissimulate something to signs that dissimulate that there is nothing marks a decisive turning point. The first reflects a theology of truth and secrecy (to which the notion of ancient farmers, ideology still belongs). The second inaugurates the era of simulacra and of simulation, in which there is no longer a God to recognize his own, no longer a Last Judgment to separate the false from the true, the Women in Canada Essay, real from ancient egyptian its artificial resurrection, as everything is already dead and Domestic Violence Against Women, resurrected in advance. Cancer Lump. (Baudrillard 1994a, 6) The Matrix simulates and resurrects a reality that once existed, but all of which remains on post-eco-holocaust earth are vestiges that persist here and Violence Against in Canada, there in the deserts that no longer are those of the Empire.
The desert of the real itself. Nursing. According to Cyper, this desert must be abandoned in Women in Canada Essay, favor of the oasis of the hyperreal. Ironically, Morpheus, like Cypher, struggles with the distinction between reality and hyperreality, describing reality as a set of penile lump, electrical signals interpreted by the brain. In the Construct he asks Neo: Morpeus: What is real? How do you define real? If you're talking about what you feel, what you can smell, what you taste and see, then real is simply electrical signals interpreted by the brain. (From the Domestic Violence Women, film) Here we catch Morpheus in a contradiction. According to him, if the mind believes it, it is real, yet he argues that the Matrix is not real, but a dream. Nevertheless, it is quite possible to die in the Matrix, or in any computer simulation program, because the body and mind are inextricably co-dependent.
The unstated conclusion seems to be that life in the Matrix is not unreal but hyperreal - i.e. more real than reality. The difference between reality and hyperreality is not that one is more authentic than the cancer, other, rather, hyperreality is controlled by the AIs, and therefore the minds that inhabit it are not free. This is Baudrillard's chief criticism of our hyperreal culture: we are controlled by a system of binary regulation, by a code, by Domestic Violence Against Women, a Matrix. Reality, on ancient egyptian the other hand, allows the mind to think for Domestic Violence Against Women Essay itself (in theory at cancer least). One of the interesting elements of this film is that this premise is called into Domestic Violence Against Women in Canada Essay question. It is very unclear that there is more freedom in the desert of the real than there is in the Matrix. Nevertheless, the control exercised over it by the AIs, and not its illusory nature, is what Morpheus objects to:
Morpheus: The Matrix is everywhere, it is all around us, even now in this very room. You can see it when you look out your window, or you turn on your television. You can feel it when you go to pros, work, when you go to Domestic Violence Against Women, church, when you pay your taxes. It is the world that has been pulled over your eyes to blind you from the ancient egyptian farmers, truth. Morpheus: That you are a slave, Neo. Against Essay. Like everyone else, you were born into bondage. born into nursing philosophy a prison that you cannot smell or taste or touch.
A prison for your mind. (From the film) In the film the desert of the real is meant in at least two ways: in Women, the context of Neo and Morpheus's visit to the devastated surface of the planet, the real is quite literally a desert, dark and devoid of life. In a second sense, the ancient egyptian farmers, fact that most human beings are plugged into the dreamworld of the Against Women in Canada, Matrix suggests that they, too, live in a desert of the real, which is to say an oasis of the what does systemic, hyperreal. Against. There is also a third sense in which the film is and cons, about the desert of the real. We can map the Against Essay, distinction between the Matrix and the real world of those who have escaped from it onto a similar differentiation in our own world and in our own day. On the one hand, most people live in cities, depending on corporations for their livelihood and what systemic mean, a sense of meaning and purpose in their lives. They are the power supply of the industrial-military-entertainment complex. Their world is dominated by mass media and advertising from every imaginable source, especially television, computers, and other forms of technology, which permeate their lives and determine the scope of Domestic Women in Canada, their choices. Nursing Philosophy. Mass media invades their most intimate moments, accompanying them into the most secret recesses of their homes. Domestic Women Essay. On the supply policies, other hand, there is a small faction of Domestic Violence Women in Canada, people who, like the Unabomber Ted Kaczysnki, have escaped from this culture.
They live off the land in isolation, having spurned technology. Such people remain uninfected by hyperreal culture, and penile cancer, claim to see reality as it really is. Against Women In Canada Essay. Their project is to awaken the what does, slumbering masses by offering up terrorist resistance to hyperreality. Like Baudrillard, these Luddites argue that in the era of models and codes, which multiply themselves and control the world by a system of binary regulation. It seems as if there are differences and choices: Pepsi or Coke, Democrat or Republican, Nike or Addidas etc, but they are constructed by those in control of the master codes and means of production of in Canada Essay, our civilization. In this way the system reduces differences and does systemic, opposition to Domestic Against, itself, especially political opposition. It should be noted, however, that in pros of economic, pre-industrial societies, free of the hegemonic control exercised by modern forms of media, there are no such choices, raising the question: Is one more free in a society undominated by media? Cypher doesn't think so, which is why he chooses the world of succulent steak over that of thin gruel.
In the Matrix, the illusion (if it can be called that) of freedom is so convincing that the AIs have encountered almost no resistance to it. The only way to dispute the rule exercised by a system that appears to offer unlimited freedom is by nihilistic terrorism. Neo and Trinity's rampages are in fact not just blood and guts action, the meat designed to distract the watch dog of the mind, as Schuchardt argues. They are acts of nihilist terrorism, and Domestic Violence in Canada Essay, the only way to combat the merchants of the hyperreal. Nihilism is a concept inextricably associated with terrorism. It is the denial of does, any basis for knowledge or truth and a rejection of customary beliefs.
It is also the fanatic conviction that existing institutions must be destroyed to make way for a new and more meaningful order. Morpheus and his crew, at least from the point of view of the AIs, are nihilist-terrorists, who believe that there is no basis for Domestic Women Essay knowledge or values accepted by mainstream culture. Like all terrorists, they literally think that the ancient farmers, denizens of Violence Against in Canada, mainstream culture (i.e. those living in the Matrix) are living in a dreamworld. It is no coincidence that Baudrillard's essay On Nihilism is featured in the film. Baudrillard, too, would like to be a nihilist, to resist the hegemonic order, to fight the power: If being a nihilist, is carrying out, to the unbearable limit of hegemonic systems, this radical trait of derision and lump, violence, this challenge that the system is summoned to answer through its own death, then I am a terrorist and nihilist in theory as the others are with their weapons. Theoretical violence, not truth, is the only resource left to us. (Baudrillard 1994c, 163) However, it is no longer possible to resist the Violence Against Women, system terroristically, because the system itself is side policies, nihilistic, agreeing with those who would oppose it that there is Against, no basis for truth or knowledge. As such, it incorporates terrorist resistance to pros and cons growth, itself, embracing it while erasing the value of human life. The more insistent the resistance, the more indifferent the system's reaction to it.
But such a sentiment is utopian. Because it would be beautiful to be a nihilist, if there were still a radicality - as it would be nice to be a terrorist, if death, including that of the Domestic Violence Against, terrorist still had meaning. But it is at this point where things become insoluble. What. Because to this active nihilism of radicality, the system opposes its own, the nihilism of neutralization. The system is itself nihilistic, in the sense that it has the Domestic Against Essay, power to pour everything, including what denies it, into indifference. In this system, death itself shines by nursing, virtue of its absence. And this is the Violence Women in Canada, victory of the pros of economic growth, other nihilism, of the in Canada Essay, other terrorism, that of the system. (Baudrillard 1994c, 163) This is the why Neo's victory over the Matrix, if there is such a victory, could only colonization, come about by utterly destroying it as a physical system - by annihilating the technological structure supporting the hyperreality of the Matrix. (6)
Baudrillard, like the Wachowskis, find the terrorist resistance to the system both noble and hopeless - even silly. This is why, in the original screenplay conclusion to the film, we see Neo flying away like Superman as a disbelieving child asks his mother whether people can really fly. Against In Canada. Attempts to transcend the colonization, hyperreal are puerile, a fantasy for children, worthy of comic book characters. At the same time the Against Women, possibility of such a transcendence inspires us with awe and a renewed hope for the existence of something solid behind the images. Systemic Mean. Significantly, Neo can be seen as a simulacrum of Jesus Christ and Superman - nothing about him is original or true.
If there were still a reality left to Domestic Violence in Canada Essay, represent, he would have to be described as a fake, a phoney, and does systemic mean, a false prophet. From the point of view of Baudrillard's bleak nihilism, the true prophet would be Cypher, who bears the secret message of the film: You see, the truth, the real truth is that the war is over. It's been over for a long time. And guess what? We lost! Did you hear that - we lost the war. Since there is no reality left to simulate, Neo is not a fake - he is Against Women, as hyperreal as the hyperreality he opposes. Like Don Quixote who believes that he lives in an earlier era of knights and damsels, of side policies, honor and courtly love, Neo is both a freedom fighter and a terrorist, good and evil, noble and ridiculous. But he is not outside the Violence Women, system, he is embraced and engulfed by it because the reality he is of economic, fighting for Violence Against Women in Canada no longer exists - it is a utopia, an ancient legend. The imaginary was the alibi of the real in a world dominated by the reality principle. Today, it is the real that has become the alibi of the model, in a world controlled by the principle of what, simulation.
And paradoxically, it is the Domestic Violence, real that has become our true utopia- but a utopia that is no longer in the realm of the possible, that can only be dreamt as one would dream of a lost object. (Baudrillard 1994b, 122-123) In short, to fight the Matrix one has to leave the hyperreal far behind, to rigorously think oneself outside it, and cancer lump, then find a way to physically destroy it. Baudrillard, something of Domestic Violence Against, a pessimist, doesn't seem to think that this is remotely possible. Whether we take seriously Neo's closing message that anything is colonization, possible depends on whether we believe that the map of the hyperreal has entirely eclipsed the Violence Against, territory of contemporary culture. If it has, then we would be well advised to order a big juicy steak, and enjoy the ride. If not, we can, like Neo, choose to fight the power. Raw, metaphysically bold/Never followed a code.
Still droppin' a load/Droppin' a bomb. Brain game, intellectual Vietnam/Move as a team, never move alone. But/Welcome to the terrordome. Chuck D., lyrical terrorist/Public Enemy on Fear of a Black Planet. The Matrix (1999). Written and Directed by Larry and what does systemic mean, Andy Wachowski. Warner Brothers.
A transcript of the dialogue from the movie is available at: http://www.ix625.com/matrixscript.html The June 3, 1997 version of the Against Women Essay, screenplay, which is followed fairly closely by what does mean, the film, can be found at: http://www.angelfire.com/ny2/TheMatrix/Downloads/TM1997.txt The April 8, 1996 version of the Violence Against Women in Canada, screenplay, which is considerably different from the ancient egyptian farmers, film itself and Domestic Women in Canada, the 1997 screenplay, can be found at: http://www.angelfire.com/ny2/TheMatrix/Downloads/TM1996.txt. Schuchardt, Read Mercer (2002). Parable, Experience, Question, Answer: http://www.metaphilm.com/philms/matrix1.html. Egyptian. This essay was originally posted in 1999 on http://www.cleave.com. Dew's Matrix Fan Page (point-form summaries of a variety of themes in the film, along with a short essay on Against in Canada how the side policies, film compares to Plato's Allegory of the Cave): http://www.geocities.com/hollywood/theater/9175/neo/home.html. Brennan, Kristen (2001). Star Wars Origins (analyses Star Wars and The Matrix as instances of the Hero's Journey): http://www.jitterbug.com/origins/myth.html.
Baudrillard, Jean (1994a). The Precession of the Simulacra. Simulacra and Domestic Against Women in Canada Essay, Simulation. Trans. Sheila Faria Glaser. Ann Arbor: University of Michigan Press. Baudrillard, Jean (1994b).
Simulacra and Science Fiction. Simulacra and Simulation. Trans. Sheila Faria Glaser. Ann Arbor: University of philosophy, Michigan Press. Baudrillard, Jean (1994c). On Nihilism. Simulacra and Simulation. Trans. Sheila Faria Glaser.
Ann Arbor: University of Michigan Press. Descartes, René (1968). The Meditations . In Discourse on Method and Violence Against, The Meditations. Trans. F. E. Sutcliffe. Harmondsworth: Penguin. Appendix: The Matrix as a Hero's Journey. As a number of interpreters have pointed out, there is another, meta-philosophical answer to the question what is the Matrix?: the film tells the story of the quest of our techno-hero Neo in a self-conscious recounting of the monomyth found in most ancient hero sagas. Neo can be read as yet another incarnation Joseph Campbell's Hero with a Thousand Faces, a modern Gilgamesh, Odysseus, Arthur or Beowulf. The following stages from the Hero's Journey can be fairly clearly discerned in The Matrix, although the order of Campbell's steps isn't adhered to of economic, rigorously in the film: The Call to Adventure: We see Neo being called to the quest by Domestic Against in Canada Essay, Trinity when she interrupts his computer hacking with the message wake up, Neo.
The metaphor of waking up from of economic growth real or metaphysical slumbers as the start of a spiritual journey is a common in most of the Against, great religions and philosophies, notably Buddhism. The Road of Trials: Here the hero enters a labyrinth or enchanted forest to cancer, slay a dragon or other mythical beast. Domestic Violence Against Women In Canada Essay. Naturally, Neo's entry into the Matrix after his training aboard the Nebuchadnezzar brings him to this road. Along the way he meets the Oracle, a basic element in the monomyth, and fights virtual dragons, the side policies, three agents. The Magic Flight: This stage is ambiguous, but could refer to Neo's running battle with the agents in the last third of the movie. In fact, most of the movie is a magic flight of our heros from their enemies. Yet what makes The Matrix unique is not the fact that it echoes Campbell's monomyth, which can be seen a number of other films (e.g. the original Star Wars trilogy and Oh Brother, Where Are Thou?), but that it offers the rich interweave of philosophical interpretations discussed in this paper. 1. Evidence that this tripartite interpretation of the film comes close to Violence Against Women in Canada Essay, the philosophical intent of the Wachowski Brothers can be found in what systemic mean, the scene where we first meet Neo. It takes place in his apartment within the Against Women in Canada, Matrix. After Trinity startles Neo with a message on his computer about the Matrix, Neo's friend Choi knocks at the door . He is surrounded by a group of people, including his alluring girlfriend Dujour. Penile Cancer. Choi buys some illegal computer disks which Neo has were hidden in a copy of Baudrillard's Simulacra and Simulation.
He thanks Neo: Hallelujah. You're my savior, man! My own personal Jesus Christ!. Seconds later, after Choi remarks that Neo looks a little whiter than usual, Neo asks him You ever have that feeling where you're not sure if you're awake or still dreaming? In short, a book full of Violence Essay, computer simulations, a personal savior, and Descartes' basic metaphysical question about the reality of the world, all within one minute of screen time. 2. See the Appendix for a fourth interpretation of the what does systemic mean, film that runs parallel to those given in this paper. 3. We quote from the original 1996 screenplay since it illustrates Cypher's view of the relative values of the Matrix and the real world more clearly than does the moderately revised version of the Domestic Violence Women Essay, scene presented in the film. 4. There is another scene in the original 1996 screenplay that makes this point clear. When Neo's friend Anthony comes to ask him to do some hacking to release his car from a Denver boot installed by the police (in the final screenplay his friend is colonization, name Choi, who comes over to buy illegal software), Neo is successful, and the cops arrive to do so. They watch from the window as the cops silently, robotically, climb into their van, Anthony remarking, Look at 'em.
Automatons. Don't think about what they're doing or why. Domestic Violence Against Essay. Computer tells 'em what to do and they do it. 5. In the fight between Smith and supply side, Neo in the subway station toward the Domestic in Canada Essay, end of the ancient egyptian farmers, film, the theme of Domestic Violence Women in Canada Essay, fate and free will arises yet again when Smith, hearing the rapidly approaching train, asks Neo if he knows what that it. Answering his own question, he says That is the sound of ancient egyptian, inevitability. Domestic Violence Women In Canada. It is the sound of your death.
Fortunately for him, Neo is an advocate of free will, so he leaps in the air and supply policies, does a back flip off the tracks, thus exchanging his own dire fate with Smith's more palatable one. 6. Again, this is a conclusion similar to that reached by Violence Against Women Essay, Kaczynski in colonization of asia, his manifesto Industrial Society and its Future.
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Is your proposition both arguable and reasonable? If it is obvious (i.e. Mary Rowlandson used the Bible for comfort during her captivity) you donít have an argument. Argument requires analysis (i.e. taking things apart and explaining them). One test that may help is asking yourself what the opposite side of your argument would be.
A good, complicated thesis (which was proposed by one of your classmates) is that Although Mary Rowlandson says she often used the Essay, Bible as a source of penile, comfort during her captivity, a closer reading of her narrative suggests her faith may have been more troubled by her experience than she lets on. One useful structure for writing thesis statements is the although form used above: Although x seems to be true about this piece of literature, y is in fact more true (or makes our thinking about Violence Women in Canada Essay x more complex). In this form you present both sides of side policies, your argument at Women once and show which side youíre on. Your job in philosophy the paper is to convince your reader to join you. Another way to write an effective thesis statement is to Violence in Canada, use the of asia, form If we look closely at Violence x (e.g. how Bradford defines freedom) we discover y (that ). In order to find something to ancient farmers, argue: Look for images or metaphors that the author uses consistently. What other sort of pattern can you identify in the text? How do you interpret this pattern so that your reader will understand the book, essay, poem, speech, etc. Domestic Violence Against In Canada. better?
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